in ,

How 600 Years of Environmental Violence Is Still Harming Black Communities

How 600 Years of Environmental Violence Is Still Harming Black Communities

The first transatlantic voyages were only the beginning.

Sharon Lavigne (left), founder of RISE St. James, joins another activist in a moment of prayer at a community meeting in 2019.

Sharon Lavigne (left) joins in a moment of prayer at a community meeting in 2019. Lavigne founded RISE St. James to expose and eliminate unchecked industrial pollution in the southern Louisiana region commonly known as Cancer Alley.

Alejandro Dávila Fragoso / Earthjustice

For more than five years there has been a water crisis in Flint, Michigan. Meanwhile, in White Hall, Alabama, residents live with raw sewage because basic sanitation is not affordable. The fifth district of Saint James Parish in Louisiana is known as “Cancer Alley.” The concentration of industrial petrochemical plants causes high rates of cancer among local residents there.

All of these cases are in predominantly Black areas. Studies show that Black people are 75% more likely to live near oil and gas refineries, and Black Americans face higher risks of premature death from power plant pollution.

Photo of teenagers playing basketball in the Carver Terrace housing project, where a massive Valero refinery in Port Arthur, TX, looms in the background.

Teenagers play basketball in the Carver Terrace housing project near a Valero refinery in Port Arthur, TX, in November 2013.
Eric Kayne for Earthjustice

Although these are injustices Black communities face today, they are born from environmental exclusion and violence that began hundreds of years ago. Below are examples of this history that, together, reveal a harmful pattern that Environmental Justice movements contend with to this day.

Creating a White Planet

After more than 600 years, the ripple effects of the Age Of Exploration continue to reverberate throughout society. The journeys and actions of Christopher Columbus and other European colonialists led to some of the most significant geographical and social transformations of the Modern Era.

In a matter of 100 years, nearly 60 million Indigenous Amerindians died due to foreign diseases, displacement, and wars waged on them by European colonial settlers. During this period more than 12 million Africans were forcibly transported to work as slaves in the United States and across the Americas.

These events changed the physical landscape of the Americas, altered global trade, and scaled the mass extraction of natural resources from the earth.

Archival photograph of enslaved workers on a plantation in South Carolina on April 8, 1862.

Enslaved workers plant sweet potatoes on James Hopkinson’s plantation in South Carolina on April 8, 1862.
Henry P. Moore / Library of Congress

Without help from Indigenous populations, European settlers would not have been able to adapt to the American topography. Likewise, tropical African agricultural knowledge and skills were crucial to European settlers being able to successfully build plantation economies. European settlers appropriated skills and information from Indigenous Americans and enslaved Africans, but largely omitted these contributions from historical records.

For centuries, Black people have been prevented from defining our relationships to this land. Through government policies, economic institutions, and individual behaviors, Black people have been denied a safe and healthy environment.

The Homestead Act

In 1862 the Homestead Act gave European settlers up to 160 acres of unceded Indigenous land provided they live on it, claim it and improve it. At the time, most Black people were still legally enslaved, and 90% of Indigenous people were wiped out — neither were seen as citizens. As a result, only European settlers could take advantage of this legislation that then built wealth for their families for future generations.

The Buffalo Soldiers

Archival photo of the Buffalo Soldiers of the 25th Infantry at Fort Keogh, Mont. On Dec. 14, 1890.

Buffalo soldiers of the 25th Infantry photographed at Fort Keogh, Mont. On Dec. 14, 1890.
Chr. Barthelmess / Library of Congress

As early as 1866, after the establishment of Yosemite Valley as protected wilderness, a few national parks were being overseen by Buffalo Soldiers — the entirely Black cavalry and infantry regiments of the U.S. army who were, among other duties, stationed at national parks across the Midwest and West. They were among the first Park Rangers.

Despite this, national parks were not safe for African Americans as lynching was widespread and most national parks denied Blacks entry anyways. Prior to the Civil Rights Act of 1964, people of color were legally excluded from (or segregated at) public recreational sites, including: national and state parks, beaches, gardens and lakes.

Continued Racial Exclusion

Archival photo of farmworkers from Florida standing by their car on a North Carolina roadside along a drive to work on a New Jersey farm in 1940.

Farm workers from Florida, photographed near Shawboro, N.C., on their way to pick potatoes in Cranberry, N.J., in 1940.
Jack Delano / U.S. Farm Security Administration via Library of Congress

Even after slavery was made illegal, Black people were still disenfranchised from land ownership and enjoying the great outdoors. This denial of opportunity came in many forms: racial terror perpetrated by the Klu Klux Klan, having their land poisoned and burned, exclusionary government policies, being denied aid after natural disasters, and not receiving loans for their farms.

These various experiences made it difficult for Black people to own, keep, and cultivate land. As a result, between 1916 to 1970, 6 million Black people migrated from the rural South to urban centers in the Midwest, West, and Northeast for more economic opportunities created by the World Wars. Even when Black families started moving into urban centers, they still experienced environmental racism.

Environmentalism will only succeed by acknowledging that injustices against Black and Indigenous people happen alongside the destruction of the earth.

Exclusionary urban planning and predatory banking practices emerged as Black migration changed the demographics of U.S. cities. Black people were forced to live in the most undesirable areas, in neighborhoods that cities divested from—near industrial sites. The conditions Black people were living in, as well as exclusion from outdoor recreation spaces, led to the coalescence of the Environmental Justice Movement.

This movement brought us some key environmental laws such as the National Environmental Policy Act. Title VI of the 1964 Civil Rights Act led the way by prohibiting racial discrimination in any activities that receive federal funds, which includes national parks. The growing mainstream Environmental Movement of the late 1960s and early 1970s looked very different from this, even though it was influenced by some of the organizing and tactics used by its predecessor.

A Movement for the Privileged

Left: Members of the Sierra Club pose on the edge of the Grand Canyon in 1966, holding signs that read

Left: Members of the Sierra Club hold “Save Grand Canyon” signs on the Canyon’s edge in 1966. Right: Havasupai tribal members and other conservationists rally to stop mining in the Grand Canyon in front of the U.S. Court of Appeals for the Ninth Circuit in San Francisco, Calif., in 2016.
Arthur Schatz/The LIFE Picture Collection via Getty Images; Chris Jordan-Bloch / Earthjustice

The Environmental Movement was mostly composed of and defined by middle-class White Americans advocating for the protection of wilderness, animals and other things that were a luxury to enjoy.

This type of environmentalism ignored the degradation of environments and absence of green spaces in places inhabited by Black and Indigenous populations. It did not acknowledge how colonialism and racism justifies putting profit over people, natural places and ecosystems. Despite political gains such as the Wilderness Act and Endangered Species Act, it was a movement based on privilege.

A Planet for Us All

Participants in the First National People of Color Leadership Summit hold a rally at the U.S. Capitol in Washington, D.C., in 1991.

Participants in the First National People of Color Leadership Summit hold a rally at the U.S. Capitol in Washington, D.C., in 1991.
Courtesy of Robert Bullard

In October 1991, the First National People of Color Leadership Summit took place in Washington, D.C. This summit recognized and brought to the forefront Black, Brown and Indigenous people’s leadership in protecting our environments and natural places. At this summit, 17 principles of Environmental Justice were drafted and adopted.

These principles are still relevant today, as the impacts from histories of exclusion and environmental violence are still present in communities of color. These racial legacies are still present in the natural places meant for us all. A 2018 report indicated that Black Americans make up less than 2% of national park visitors.

 


 

Environmentalism will only succeed by acknowledging that injustices against Black and Indigenous people happen alongside the destruction of the earth. As the Environmental Justice and Environmental Movements grow to meet each other, we have to reckon with the past so that we do not reproduce it in the future.

Supporting organizations fighting for environmental, racial, and political justice helps create a sustainable planet for us all.

Has Translation: 

The Earth Needs Good Judges. Here’s What That Means.

What Schoolhouse Rock Didn’t Tell You About Lawmaking